When we looked at the Parable of the Good Samaritan a couple of weeks ago, we thought bandaging people up might be a good game. Well, large quantities of bandages can be a bit hard to get hold of, so we settled for toilet paper. We made it into a bit of a competition too, to see which team could cover their
victim patient up most thoroughly in the shortest time. I think the idea is pretty self-explanatory, so go ahead and have fun. Thanks to our “volunteers” for submitting themselves to this!
When we talk of our neighbours we think of those who live next door to us.
But when you talk of neighbour you extend our neighbourhood,
to the whole world,to all kinds of people –
the young and the old, the good and the bad.
All those who come from other places,
and from backgrounds different to our own.
Today as we gather here and pray for your blessing on our families and our neighbourhood of St Cuthbert’s Parish, we also think of our brothers and sisters from all over the world thinking especially of your teachings of acceptance and love as you help us to live lives free of prejudice.
Luke 10: 25-37
A teacher of the Law came up and tried to trap Jesus. “Teacher,” he asked, “what must I do to receive eternal life?”
Jesus answered him, “What do the Scriptures say? How do you interpret them?”
The man answered, “‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbour as you love yourself.’”
“You are right,” Jesus replied; “do this and you will live.”
But the teacher of the Law wanted to justify himself, so he asked Jesus, “Who is my neighbour?”
Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead. It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side. But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with pity. He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.’”
And Jesus concluded, “In your opinion, which one of these three acted like a neighbour toward the man attacked by the robbers?”
The teacher of the Law answered, “The one who was kind to him.”
Jesus replied, “You go, then, and do the same.”
As I was looking into different commentaries on this well known parable, I acknowledge the Bible Org for much of the following insight:
Jesus was getting a reputation of having the answers to the big questions, and sometimes he gave answers that were not expected, just as in this reading. A lawyer thought he would go up against Jesus with two questions, but it didn’t go quite as he had planned.
Jesus answers the first question with a question. To “What must I do to receive eternal life” Jesus asks him “What does the Law say?” The Jewish lawyer cleverly sums up the 10 commandments into two: “‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbour as you love yourself.’” Jesus wanted him to see what he knew. Jesus does not condemn anyone for what they do not understand. He condemns for what they understand, but do not do.
But the lawyer keeps on going, wanting to justify himself, and asks “Who is my neighbour.” He wasn’t asking who lived next door. He was asking, “Who do I have the responsibility to care for?” as well as “Who can I avoid caring about?” In the next verse Jesus replied – the Greek word used here means to “take up”; Jesus had been thrown a challenge and Jesus took him up on it. And so here comes the parable of the Good Samaritan.
The road between Jerusalem and Jericho was very steep and it was dangerous because of the many places for robbers to hide. In fact the name for the road was the Way of Blood. So this is a very believable story for those listening. Although Jesus does not identify the man going down to Jericho, since this was a Jewish audience they more than likely imagined a Jewish person. The man is robbed,wounded and left for dead.
And now onto the Priest and the Levite. A Levite is someone from the tribe of Levi and they held special positions and responsibilities in the temples. In the culture of that time, anyone who touched a dead person would be unclean. The Priest and Levite could have used the excuse that they didn’t want to touch the man because he might have been dead, and that would have kept them from serving God in the temple. BUT, the Priest and Levite were going “down the road.” Jerusalem, where the temple was, is on a hill. They were leaving Jerusalem and going home. They had just been to worship God but did not stop to help the wounded man. They understood about love but they did not show any love. Their refusal to love their neighbour casts doubt on their love for God. 1 John 4:20 “If we say we love God, but hate others, we are liars. For we cannot love God, whom we have not seen, if we do not love others, whom we have seen.”
And now to the Samaritan. Samaritans were seen as an inferior mixed race in the Jewish mind. The listeners would have thought he would pass by too, but look at his actions – he showed compassion. While the Jewish Priest and Levite passed by on the other side of the road, the Samaritan doesn’t. He moved towards the injured man. You must move toward someone in order to love, in order to build relationships. It doesn’t just happen and it isn’t convenient. The Samaritan is moving toward someone who would despise him and may not do the same if the situation were reversed.
When you feel like you want a relationship, maybe even a better or deeper relationship with someone, perhaps it is because you are waiting for something to happen. You are waiting for them to move toward you. Perhaps you need to take the initiative and move toward them. You can’t build relationships unless you do. The Samaritan stopped and took care of his wounds (oil and wine were the traveling first aid kit of the day). He put him on his own donkey and the Samaritan walked. He took the wounded man to an inn. He took the time to take care of him. In our society we are all so busy, that do we take time to reach out and help someone else. Even something small.
He also gave money to the innkeeper to take care of him, and put no limit on how much he would spend to see that the wounded man was taken care of. Remember that this is a Samaritan in enemy territory. He has just told one of his enemies (a Jewish landlord), “Here is my credit card. Do whatever you need to do to take care of him.” Talk about trust and vulnerability!!! This is also significant because both trust and vulnerability are also essential for loving others.
Which of these “proved to be a neighbour?” The obvious answer is that the Samaritan proved to be the “neighbour” to the wounded man. But the lawyer couldn’t even bring himself to say the word Samaritan, so he answered, “The one who showed mercy toward him.”
What did the man ask? “Who is my neighbour?” He was asking who and how much do I have to do to love. Love does not ask how far do I have to go. Love asks, “What can I do?”
And Jesus replied, “You go, then, and do the same.”